For villagers in Tharabari, a remote village located close to Balipara Reserve Forest (BRP) in Sonitpur district of Assam, India, the forest that surrounded them has always been full of treasures. Other than firewood, they forage the jungle for medicinal herbs like seni bon, a cure for acidity, durun ful, a headache remedy and dupor tenga used to treat kidney stones. Over the years, however, the forest became severely denuded. So did these treasures and their livelihoods. This also led to soil erosion, loss of biodiversity and rise in human-elephant conflict. 

Could afforestation offer a solution? In 2017, Balipara Foundation, a non-profit working for community based environment conservation had transformed barren land in Udalguri in Assam into a full-fledged forest with local help. The transformed forest was soon restored as an active elephant corridor.  It also had experience running similar afforestation projects in other parts of the state. In Tharabari, however, when the Foundation initially explained the plan to afforest the area with indigenous trees, local attitudes initially proved to be an obstacle. Villagers feared that once this happened, their land would have to be handed over to the forest department. 

Lucky for them that a local student, 21-year-old Junali Basumatary, understood that perhaps by restoring traditional biodiversity to the area, local livelihoods could get a much-needed fillip. She persuaded Jermia, 43, a local farmer, to participate. Together, they convinced 150 villagers to join the drive and paved the way for the Foundation to start their work at Tharabari. 

The plantation drive had a three-fold strategy. “We started by offering them wages for the plantation that gave them livelihood. Then we asked them to build a community nursery from where we could purchase saplings,” explains Gautam Baruah, chief operations architect, Balipara Foundation. The project took off and today, planters and site supervisors earn between Rs 250-350 a day, considered a good livelihood here. Additionally, they also undergo training in multi-cropping and looking after the newly planted saplings.  

From 0.25 million in 2020, Jermia and friends have already reached the grand figure of 0.47 million saplings planted this year at Tharabari. The project however, is fully dependent on Balipara Foundation as of now. It needs time and perhaps more community support to become self-sustaining. 

Linking forest regeneration with livelihoods has ensured that villagers are not solely financially dependent on cultivating rain-fed paddy. It has also reawakened the community’s natural affinity for the forest. “It is unbelievable that we are managing to earn our livelihood without destroying the environment,” says Jernia. “The earth can certainly become a nicer place to stay if such efforts are replicated in other places!”

Author: Gurvinder Singh, The India Story Agency for Sacred Groves
Images Credit: Balipara Foundation

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Once upon a time in India’s Northeast, there was a vast forest through which a river flowed. Until the mid-1980s, its grasslands were home to rare and endangered one-horned rhinoceroses, tigers, elephants and pygmy hogs. However, it became an arena of violent socio-political conflict when the local Bodos began agitating for a separate state. Forest management took a back seat and by 2000, Manas was almost completely stripped of its rich flora and fauna, including all its 100 rhinos. It was at this time that the Wildlife Trust of India (WTI) along with the International Fund for Animal Welfare (IFAW) intervened to help these threatened animals. “While there were no rhinos left in Manas National Park, our assessment was that it was still capable of being a healthy habitat for rhinos,” says Vivek Menon, executive director, WTI. In conjunction with the Bodoland Territorial Council and the forest department of Assam, WTI-IFAW created a unique programme in 2002 to revive Manas and its biodiversity, embodied by the one-horned rhino.

“We set up India’s first rescue and rehabilitation centre, Centre for Wildlife Rehabilitation and Conservation (CWRC), near a protected area – in this case, Kaziranga,” says Menon. Here, orphaned rhino calves are hand-reared (some even bottle-fed) for up to three years. “Then we transport them to Manas, allow a one-year period for acclimatisation in controlled but wild conditions and then release them into the jungle,” he says. The presence of the one-horned rhino, the largest herbivore of the grasslands, is a sign that the habitat is in good ecological health. “This augurs well for smaller, lesser-known grassland animals such as pygmy hogs,” he says. For the rhino’s continued survival, its grassland habitat was protected and rewilded.

“Unlike other species that have adapted to diverse habitats, rhinos can only survive in grasslands, that too on very specific grasses,” Menon explains.

In 2011, Manas National Park was removed from the List of World Heritage in Danger and was commended for its efforts in preservation. Last month, the 12th annual camera trapping survey conducted in the forest recorded a three-fold increase in the number of adult tigers – an indicator species for forests rich in biodiversity, in the park. The return of Manas’ wildlife, including rhino conservation efforts, has positive connotations not only for wildlife conservation but also for the communities around the protected areas. For the Bodos, and the Assamese, the Manas turnaround symbolises a resurgence of their ethnic pride, which has taken a battering in the last few decades.

“When we began this project, I never doubted nature’s resilience for a minute,” Menon says. Today, Manas represents hope – hope that it is possible to reverse some of the depredations of poaching, social unrest and climate change on nature; hope that in spite of, and with some help from, humankind, the law of the jungle can prevail once more.

Author: Geetanjali Krishna, The India Story Agency for Sacred Groves
Images Credit: Rhino banner image – Zahir Abbas/ Wikimedia Commons, 1. Gitartha Bordoloi/ Wikimedia Commons, 2. Kaushik Saikia/ Wikimedia Commons, 3. Sashanka for WTI-IFAW, 4. Biswajit Baruah for WTI-IFAW, 5. Julia Cumes for WTI-IFAW
(Wikimedia License – https://creativecommons.org/licenses/by-sa/4.0/legalcode)

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